Mat 9:18, 19:13, Mar 5:23 | Barnes | STEP | Verses 18-26. The account contained in these verses is also recorded, with some additional circumstances, in . Verse 18. There came a certain ruler. Mark and Luke say that his name was Jairus, and that he was a ruler of the synagogue ; that is, one of the elders to whom was committed the care of the synagogue. . And worshipped him . That is, fell down before him, or expressed his respect for him by a token of profound regard. . My daughter is even now dead . Luke says that this was his only daughter, and that she was twelve years of age. Mark and Luke say that she was at the point of death, and that information of her actual death was brought to him by one who was sent by the ruler of the synagogue, while Jesus was going. Matthew combined the two facts, and stated the representation which was made to Jesus, without stopping particularly to exhibit the manner in which it was done. In a summary way he says that the ruler communicated the information. Luke and Mark, dwelling more particularly on the circumstances, state at length the way in which it was done; that is, by himself stating, in a hurry, that she was about to die , or dying , and then in a few moments sending word that she was dead . The Greek word, rendered is even now dead , does not of necessity mean, as our translation would express, that she had actually expired, but only that she was dying or about to die. Compare . It is likely that a father, in these circumstances, would use a word as nearly expressing actual death as would be consistent with the fact that she was alive. The passage may be expressed thus: "My daughter was so sick that she must be, by this time, dead." Come and lay thy hand upon her . It was customary for the Jewish prophets, in conferring favours, to lay their hand on the person benefited. Jesus had probably done so also, and the ruler had probably witnessed the fact. (z) "While he spake" (a) "shall live"

Matthew 9:18

Verses 18-26. The account contained in these verses is also recorded, with some additional circumstances, in Mk 5:22-43, Lk 8:41-56.

Verse 18. There came a certain ruler. Mark and Luke say that his name was Jairus, and that he was a ruler of the synagogue; that is, one of the elders to whom was committed the care of the synagogue. Mt 4:23.

And worshipped him. That is, fell down before him, or expressed his respect for him by a token of profound regard. Mt 2:2.

My daughter is even now dead. Luke says that this was his only daughter, and that she was twelve years of age. Mark and Luke say that she was at the point of death, and that information of her actual death was brought to him by one who was sent by the ruler of the synagogue, while Jesus was going. Matthew combined the two facts, and stated the representation which was made to Jesus, without stopping particularly to exhibit the manner in which it was done. In a summary way he says that the ruler communicated the information. Luke and Mark, dwelling more particularly on the circumstances, state at length the way in which it was done; that is, by himself stating, in a hurry, that she was about to die, or dying, and then in a few moments sending word that she was dead. The Greek word, rendered is even now dead, does not of necessity mean, as our translation would express, that she had actually expired, but only that she was dying or about to die. Compare Gen 48:21. It is likely that a father, in these circumstances, would use a word as nearly expressing actual death as would be consistent with the fact that she was alive. The passage may be expressed thus: "My daughter was so sick that she must be, by this time, dead."

Come and lay thy hand upon her. It was customary for the Jewish prophets, in conferring favours, to lay their hand on the person benefited. Jesus had probably done so also, and the ruler had probably witnessed the fact.

(z) "While he spake" Mk 5:22, Lk 8:41 (a) "shall live" Jn 9:22,25

Matthew 19:13

Verse 13. Then were there brought unto him little children. See also Mk 10:13-16, Lk 18:16-17. Probably these were brought by some of his followers, who desired not only to devote themselves to Jesus, but all that they had--their children as well as themselves. All the Jews were accustomed to devote their children to God by circumcision. It was natural, therefore, under the new dispensation, that it should be done. Luke says, they were infants. They were undoubtedly those who were not old enough to come by choice, but their coming was an act of the parents.

Put his hands on them, and pray. It was customary among the Jews, when blessings were sought for others in prayer, to lay the hands on the head of the person prayed for, implying a kind of consecration to God. See Gen 48:14, Mt 9:18. They had also much confidence in the prayers of pious men; believing that those blessed by a saint or a prophet would be happy. See Nu 22:6, Lk 2:28.

The disciples rebuked them. That is, reproved them, or told them it was improper. This they did, probably, either

(1.) because they thought they were too young; or,

(2.) because they thought they would be troublesome to their Master.

Mark 5:23

Verse 23. Lieth at the point of death. Is dying; in the last agonies.

(f) "point of death" Ps 107:18